living in the third person
there is a name for the feeling. when you are walking and watching yourself walking. when you are speaking and listening to yourself speak. psychology calls it depersonalization — the sensation of being an outside observer of your own thoughts, body, and life. it is one of the most common dissociative experiences in the population, and the most under-discussed.
philosophy calls it existential alienation. the moment of realizing you are playing the role of yourself, like a waiter playing a waiter. sartre wrote about this in being and nothingness — the waiter who is not a waiter but is being-a-waiter, performing the part so completely that the performance is the only thing that's there. when the performance starts to feel like the performance, the part has stopped fitting.
the greeks had no single word for it but they understood it perfectly: stepping outside the cave to see the shadows for what they are. for contemporary phenomenologists) like dan zahavi and shaun gallagher, the third-person feeling happens when the brain hyper-focuses on observing the narrative self (your story, your personality, your history) from the outside, and momentarily loses touch with the minimal self — the simple, pre-reflective feeling of just being inside your body.
this is the part that has to be said clearly. constant, distressing depersonalization is treatable and worth bringing to a mental health professional. occasional third-person episodes are deeply common, especially during periods of deep thought, stress, sleep deprivation, or philosophical questioning. the line is whether it's running your life or you're using it.
some weeks this is the only way i can function. some weeks it is the only way i can write.
you are playing the role of yourself, like a waiter playing a waiter, and the part has stopped fitting.